We are focusing on examining an emerging social power which represents the rise of anti-globalization movement. This kind of social power is always shifting its shape, density and capacity based on different politico-economic climates and social conditions. Of course, it is possible to measure this power by following the quantitative method mentioned above: to produce lots of statistic figures related to the existing of the social power. However, the figures can only indicate the “status quo” of the power sustaining in a very short time. To produce complex quantitative data is, in our research context, not a right approach to constructing a qualitative understanding on the current ongoing development of the social power for common people’s voices.
Here is an alternative approach to discovering the significance of the practices of the independent media activism as an influential social power developing in Hong Kong and Taiwan.
We will get start with revealing and analyzing the unique characteristics of the practices of the independent media movement in the Chinese societies. Comparing the characteristics of the movement practices with the Western counterparts’ and discovering the hidden connection between the contemporary social movement and the Chinese traditional thought – Daoism are the next two important steps. There is no doubt that Chinese society as a whole has been impacted by the domination of globalized capitalist economy and Western scientific civilization. However, the Chinese is still keeping its unique thinking logic and its clear attitude toward the contemporary changing world in a distinctive historical context. This can be evidenced by the fact that a “dialectical adaptive logic” has been embedded, developed and working in Chinese people’s mind, influencing the development of Chinese society from past to now. The form of this special logic for life is made by the long-term feudalism of the ancient China and the Westerns’ “colonization” with the Communist ruling over the modern China that the Chinese have never had the opportunity to develop their socio-political sense “to live their own life”.
Today, the brain of the West has dominated most of the academic studies on contemporary China, seeing the Chinese as the “follower”, ignoring the existence of the distinctive logic for harmonizing the hard social reality with the “to-be-oneself” idealism of the Chinese people. Therefore, how to open up a new approach to consider this “home-grown” logic is a crucial thing. Through our study on the independent media in Hong Kong and Taiwan, we discover that certain Chinese traditional thoughts can play a role in explaining various social phenomena emerging in the contemporary Chinese society, meanwhile the logic is fully considered.
Finally, a completely new concept – “Open Structure” is to be presented not only for embodying the logic’s existentiality but also for interpreting the close relationship between the Chinese society, the characteristics of the media movement practices and Daoism. Through the new concept, a bold attempt to examine the significant reflection of today’s Chinese on the nature of the globalized civilization by reconnecting the ancient thinking with the contemporary reality will be realized. Also, the concept is anticipated to help open up an advanced construction of an open knowledge structure beyond the existing East-West epistemological perspective, on which the next stage of human civilization for all people can be based.
(See: The Theory and Practice of Anti-Globalization Movement: Case Studies of the Independent Media in the Chinese Societies – Hong Kong and Taiwan. Bonn: Bonn University. 2014)